Christ gathers
Separate lives become one worshipping body through baptism.
The Eucharist is not something we merely watch. Christ gathers, teaches, feeds and sends his people—and invites our whole life into his offering.

At Mass the risen Jesus acts in his Church. We are drawn into his praise of the Father, nourished by his Word and Sacrament, united with one another and sent to live the Gospel.
Separate lives become one worshipping body through baptism.
His one sacrifice is made present and we receive his life.
Worship becomes mercy, holiness, witness and service.
Each movement prepares for the next. Together they form a single encounter with Christ.

From the entrance procession to the Collect
We arrive as individuals carrying gratitude, distraction, sorrow and hope. The opening rites gather us into one people, place us under the sign of the Cross, bring us to repentance and prepare us to hear God together.
We do not pretend to be worthy by our own efforts. We acknowledge our need and entrust ourselves to God’s mercy before approaching Word and Sacrament.
Standing, sitting, kneeling, singing and making the sign of the Cross are not empty extras. They allow bodily creatures to pray with the whole self.
Try this: Arrive a few minutes early. Name one thanksgiving and one burden you wish to place before God.

Readings, psalm, Gospel, sermon, Creed and intercessions
Scripture is not simply information about God. In the liturgy Christ addresses his people here and now. We receive the faith of the Church, then answer in belief and prayer for the needs of the world.
The readings form a conversation that reaches its summit in the Gospel. A phrase may console, disturb or invite you; hold it rather than trying to remember everything.
The Creed is the Church’s shared answer to God’s Word. It places our individual faith within the apostolic faith received across generations.
Try this: Read the Sunday readings beforehand, then carry one phrase into the coming week.

Offertory, Eucharistic Prayer, Lord’s Prayer and Holy Communion
Bread and wine, gifts of creation and human work, are placed on the altar. In the Eucharistic Prayer the Church gives thanks, remembers Christ’s saving death and resurrection, and is drawn into his one perfect self-offering.
The Eucharist does not repeat Christ’s sacrifice or leave it in the distant past. His once-for-all offering is sacramentally made present so that the Church may share in its saving love.
Christ gives himself in the consecrated bread and wine. Our “Amen” confesses his presence and commits us to become what we receive: Christ’s Body for the life of the world.
Try this: At the offertory place one relationship, task or difficulty of the coming week into Christ’s hands.

Prayer after Communion, blessing and dismissal
The dismissal is not merely an announcement that the service has ended. Having received Christ, we are commissioned to carry his life into homes, workplaces and neighbourhoods.
Our worship is incomplete if it does not bear fruit in forgiveness, generosity, justice, care for those in need and truthful witness to Christ.
The Eucharist trains us in a pattern: receive God’s gifts, give thanks, offer ourselves and become gifts for others.
Try this: Before leaving, choose one concrete act of love through which Sunday’s worship will shape Monday.
Small habits can gradually change the way we experience and live the Eucharist.

Read the Scriptures, arrive in good time and bring your real life consciously before God.

Join the responses, hymns, gestures and silences. Worship is the work of the whole people.

Return during the week to one word, grace or challenge received at Mass.
Lord Jesus Christ, gather my scattered heart. Open me to your Word, draw my life into your offering, feed me with your own life and send me to become your love in the world. Amen.Return to Sunday Worship